A Raisin in the Sun cover

A Raisin in the Sun

Lorraine Hansberry (1959)

A Black family in 1950s Chicago fights over a $10,000 insurance check — and every argument is really about whether Black Americans are allowed to dream.

EraContemporary / Post-War American Drama
Pages151
Difficulty★★☆☆☆ Moderate
AP Appearances9

About Lorraine Hansberry

Lorraine Hansberry (1930–1965) was born in Chicago to a middle-class Black family who had fought their way into a white neighborhood. In 1937, her father Carl Hansberry purchased a house in a white South Side neighborhood. A white homeowners' association obtained a court order to evict them under Illinois's racially restrictive covenant laws. The family refused to leave. Carl Hansberry took the case to the U.S. Supreme Court; Hansberry v. Lee (1940) was decided in the family's favor on procedural grounds — it did not overturn restrictive covenants, but it was a significant civil rights victory. Lorraine was seven years old. The family received death threats and had a concrete block thrown through their window. She grew up understanding that a home was a political act. At twenty-eight, Hansberry became the first Black woman to have a play produced on Broadway and the first Black playwright to win the New York Drama Critics' Circle Award for Best Play, which A Raisin in the Sun won in 1959 over Tennessee Williams and Eugene O'Neill. She was twenty-nine. She died of pancreatic cancer at thirty-four, in 1965, the year before Black Power movements transformed the conversation her play had begun.

Life → Text Connections

How Lorraine Hansberry's real experiences shaped specific elements of A Raisin in the Sun.

Real Life

The Hansberry family was physically threatened and legally attacked for moving into a white Chicago neighborhood; Hansberry v. Lee went to the Supreme Court

In the Text

The Younger family's purchase of the Clybourne Park house and Karl Lindner's visit from the Improvement Association

Why It Matters

The play is not a cautionary fable. It is autobiography. Hansberry knew exactly what awaited the Youngers in Clybourne Park because she had lived it at age seven.

Real Life

Hansberry's father Carl, despite his legal victory, died in Mexico City in 1946 after effectively being exiled from American political life — he was planning to move permanently to Mexico when he died

In the Text

Big Walter Sr., who worked himself to death before seeing his dream materialize

Why It Matters

The dead father is the play's moral engine. Big Walter's sacrifice is what the insurance check represents — and what Walter Lee is being asked to honor.

Real Life

Hansberry was deeply involved in civil rights circles, knew Paul Robeson and W.E.B. Du Bois, and wrote for the Black radical newspaper Freedom

In the Text

Beneatha's political conversations with Asagai, the critique of assimilationism, the African identity threads

Why It Matters

Hansberry was not a liberal integrationist. She was a radical who understood that housing rights were only one front. Beneatha's arguments with Asagai reflect debates Hansberry was having in her own life.

Real Life

Hansberry was a lesbian in an era when that identity could not be publicly claimed; her marriage to Robert Nemiroff was one of the era's necessary compromises

In the Text

Ruth's pragmatic silences, Beneatha's refusal of conventional female ambition, the play's sympathy for those constrained by the roles assigned to them

Why It Matters

The play's attention to the cost of self-suppression — and the dignity of insisting on being seen — carries a dimension critics have only recently begun to recover.

Historical Era

Post-WWII America — the Great Migration, restrictive housing covenants, early Civil Rights era (1950s)

The Great Migration (1910–1970) — six million Black Americans moved from the South to Northern cities including ChicagoRestrictive covenants — legal agreements that prevented property from being sold to Black buyers; declared unenforceable by Supreme Court in Shelley v. Kraemer (1948) but still practiced informallyChicago's South Side as the 'Black Belt' — deliberately overcrowded housing created by real estate redlining and blockbustingThe emerging Civil Rights Movement — Brown v. Board of Education (1954), Montgomery Bus Boycott (1955-56) — the play is set on the cusp of the movement's accelerationAfrican Independence Movements — Ghana gained independence in 1957; Asagai's political urgency reflects a global contextThe GI Bill's unequal application — Black veterans largely excluded from the suburban home-buying boom that built the white middle class

How the Era Shapes the Book

The Younger family's poverty is not accidental — it is the product of specific post-war policies. The FHA backed mortgages for white families in new suburbs and redlined Black neighborhoods. The GI Bill built a white middle class and largely excluded Black veterans. The Black Belt of Chicago's South Side was deliberately created by real estate practices that confined Black families to overcrowded, deteriorating housing stock. Walter Lee's position as a chauffeur and the family's inability to own anything reflects not individual failure but the outcome of deliberate policy. Hansberry knew this and built it into the play's architecture.